Lale Labuko is driving to lunch in the provincial town of
Jinka, in southwest Ethiopia, when the call comes through on his mobile. He
stops and gets out of the Land Cruiser, a tall, broad-shouldered man in his
late twenties, wearing a purple polo shirt, black jeans and Nikes. His face,
normally so calm and dignified, becomes tense and anxious. He gives a few quick
instructions in the Kara tribal language, jumps back behind the wheel and
accelerates away.
'We have a mingi birth, a baby girl,’ he says. 'She was born
yesterday morning, but the phone was not working yesterday. Now we must hurry.
No one will give her any milk and many people in the village want her dead.’
The baby’s misfortune is that her parents aren’t married. In
the traditional Kara belief system this means she is cursed, unclean, full of
sin, bringing malevolent spirits and bad luck to her family, village and tribe.
All this evil is contained in the word mingi (pronounced with a hard 'g’).
For many generations, the Kara and two neighbouring tribes
have killed these babies, putting them out in the bush to starve or be eaten by
wild animals. If a mingi child is allowed to live, they believe, its family
members will start dying off and then lethal droughts, famines and diseases
will ensue. Infanticide is performed as a sad, solemn ritual to prevent greater
suffering.
Married couples must get permission from the elders to have
a baby. If there’s an accidental pregnancy, which happens often in a tribal
culture with no access to contraception, this too is mingi and the parents have
to kill the baby. Twins are mingi, and one or both are killed, depending on the
tribe. The evil curse can also manifest in a child’s teeth. If the first tooth
appears in the upper jaw, instead of the lower, the child becomes mingi, and
this applies to the baby teeth and the adult teeth.
http://www.telegraph.co.uk
http://www.telegraph.co.uk
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