Wednesday, December 21, 2011

Ethiopia Convicts Swedish Journalists of Supporting Terrorism

Pedestrians walk past the Federal High Court building in Addis Ababa, Ethiopia, November 1, 2011.

Two Swedish journalists arrested in the company of rebels in Ethiopia's restive Ogaden region have been found guilty of supporting terrorism. The case is attracting wide attention from international human rights and press freedom groups.

Reporter Martin Schibbye and photographer Johan Persson appeared stunned as Ethiopian High Court judge Shemsu Sirgaga pronounced them guilty of aiding a terrorist group and entering the country illegally.

They face a maximum of 18 years in prison. Sentencing is set for next week.

The two Swedes were arrested June 30 in Ethiopia's Somali region while traveling with rebels of the Ogaden National Liberation Front (ONLF), which is fighting for regional autonomy. The region has been off-limits to most outsiders for years while government troops carry out what human rights groups allege is a harsh counterinsurgency campaign against the ONLF.

Schibbye and Persson admitted entering Ethiopia illegally from Somalia, but denied supporting the rebels. They told the court they were investigating a Swedish firm allegedly involved in oil exploration in the conflict zone.

The case is being closely followed in Sweden because of the firm's ties to Swedish Foreign Minister Carl Bildt.

In reading the verdict, Judge Shemsu told the pair he accepted their claim to be journalists, but said it was hard to believe they could be impartial while breaking the laws of a sovereign country.

The verdict surprised the large contingent of foreign observers, diplomats and Swedish journalists who had been following the trial. Ingrid Dahlback of the Swedish news agency TT said the weight of evidence had raised hopes that the defendants would be found not guilty of supporting terrorism.

“I thought the judge would at least take some of the arguments from the defense, but as it seems he went almost only on the prosecutor's line," said Dahlback. "So it's very bad news for the Swedish journalists, and I would say it's bad news for freedom of the press.”

An ashen-faced Swedish ambassador to Ethiopia, Jens Odlander, said the next move would be up to authorities in Stockholm.

“This is very disappointing,' said Odlander. "We have to analyze the situation.”

The reaction from Stockholm was swift. Prime Minister Fredrik Reinfeldt issued a statement saying the journalists were on a legitimate assignment and should be freed immediately. He said his government was already in high-level contact with Ethiopian officials on the matter.

Mats Larsson, who covered the trial for Sweden's mass-circulation Dagens Nyheter newspaper, says the verdict would likely have domestic political repercussions.

“There's been a big discussion in Sweden about the role of the Swedish foreign minister," said Larsson. "There are accusations that he has seen these two guys as left-wingers in the wrong part of the world and that this was their own fault that they came into this situation. And the result of this trial is a disaster for the Swedish government and for the relatives and for the two Swedish journalists and for freedom of speech in the world.”

The verdict also sparked condemnation from human rights and press freedom defenders. Amnesty International called the two journalists “prisoners of conscience," and said it sees no evidence they were supporting the ONLF.

The media advocacy group Reporters Without Borders earlier sent a letter to the United Nations accusing Ethiopia of muzzling dissent.

Eight Ethiopian journalists are also currently on trial on terrorism-related charges - three in person and five others in absentia. Some of them could face the death penalty if convicted.
http://www.voanews.com

Ethiopia invests in farmers to achieve country's middle-income ambitions

A local farmer's success growing apples reflects the Ethiopian government's plans to invest in farming and achieve growth


Dadi Yadete with one of his apple trees.

Fields of red sorghum in terraced fields that stretch into the distance are a common sight in the scenic mountains of eastern Ethiopia, giving a misleading impression of bountiful harvests despite this year's drought in the east Africa.

Farmers tie five or more tall sorghum stalks together so they support one another, and the red seeds at the top of the plant grow heavier as the plants ripen, giving them a triffid-like appearance. A common plant and an important staple crop for millions of poor Ethiopians, sorghum is ubiquitous in the region around Dire Dawa, 352km north-east of Addis Ababa, the capital.

Apple orchards are a more surprising presence. Dadi Yadete, a bearded 72-year-old, took a gamble three years ago and started growing apples, a fruit that he didn't know. Hesitant and doubtful initially, he planted 12 trees, but the experiment has paid off. Located 2,300 metres above sea level, these Ethiopian highlands enjoy a temperate climate, almost alpine, where apples can thrive.

Yadete, who has two wives and nine children, now has 70 flourishing apple trees on his small plot of land – about 0.5 hectares – where he also has a large avocado tree. He also grows barley, a few coffee bushes, sweet potato, green pepper and bright red hot chillies.

"Life was very difficult when I was trying to grow maize and barley," said Yadete. "I was producing nothing and I was receiving food aid, now I don't need food aid." He gets about $600 a year from the sale of his apples, and he owns four cows and two oxen, which makes him a relatively wealthy man.

One cow and one ox count as wealth in Ethiopia, which ranked 174 out of 187 countries in the 2011 human development index. Ethiopia is to receive £331m ($521m) in British aid a year until 2015, making it one of the biggest beneficiaries of UK development money. Growth has been impressive in recent years, although its human rights record is frequently criticised.

Others in Yadete's village of Thefebanti, which has about 200 households (five people to a household on average) are also prospering through the sale of apples, as well as the production of seedlings. A few steps away from Yadete's plot, a group of women are packing little pots with soil and compost as the village also has a tree nursery. There are rows of tree seedlings, including prodocarpus – good for timber – and hagenia and juniper.

How Ethiopia's Adoption Industry Dupes Families and Bullies Activists


As the "searchers" who track down adopted children's histories increasingly uncover stories of fraud, corruption, and worse, these specialists are facing threats and even violence


Mirette and Elsabet Franklin, ages 4 and 6, biological sisters adopted in Ethiopia, listen to the singing of the national anthem during a U.S. naturalization ceremony
In 2008, a 38-year old Oklahoma nurse whom I'll call Kelly adopted an eight-year old girl, "Mary," from Ethiopia. It was the second adoption for Kelly, following one from Guatemala. She'd sought out a child from Ethiopia in the hopes of avoiding some of the ethical p
roblems of adopting from Guatemala: widespread stories of birthmothers coerced to give up their babies and even payments and abductions at the hands of brokers procuring adoptees for unwitting U.S. parents. Now, even after using a reputable agency in Ethiopia, Kelly has come to believe that Mary never should have been placed for adoption. She came to this determination after hiring
what's known as an adoption searcher.

Adoption searchers -- specialized independent researchers working in a unique field that few outside the community of adoptive parents even know exists -- track down the birth families of children adopted from other counties. In Ethiopia, searching has arisen in response to a dramatic boom in international adoptions from the country in recent years. In 2010, Ethiopia accounted for nearly a quarter of all international adoptions to the U.S. The number of Ethiopian children adopted into foreign families in the U.S., Canada, and Europe has risen from just a few hundred several years ago to several thousand last year. The increase has been so rapid -- and, for some, so lucrative -- that some locals have said adoption was "becoming the new export industry for our country."

That increase has also brought stories of corruption, child trafficking, and fraud. Parents began to publicize the stories their adopted children told them when they learned English: that they had parents and families at home, who sometimes thought they were going to the U.S. to receive an education and then return. Media investigations have found evidence that adoption agencies had recruited children from intact families. Ethiopia's government found that some children's paperwork had been doctored to list children who had been relinquished by living parents as orphans instead, which allowed the agencies to avoid lengthy court vetting procedures.

"Her entire paperwork, except for a couple of names, was completely falsified," Kelly said. Mary's paperwork listed her as two years younger than she was; it said she had one older sister when she in fact had two younger sisters; and, most importantly, it said her mother had died years ago. "One day I said to Mary, 'You know how your paperwork says you were five and you're really seven?" Kelly recalled. "It also says that your mom's dead.' And she goes, 'My mom's not dead.' She was adamant that her mother wasn't dead, and in fact she wasn't. Her mom is alive and it took our searcher just two days to find her."

Kelly, through a friend who'd also adopted from Ethiopia, hired a searcher. She sent copies of all her paperwork and waited for him to make the nine-hour drive from the capital, Addis Ababa, to the northern region from which Mary had been adopted.

The searcher determined Mary's real birth date, that her birth family and mother were OK with the adoption, and also collected some photos as well as information about Mary's background. Kelly is planning to take Mary back to visit her family in March.

"I wanted to verify that she hadn't been stolen. I searched with the intention of sending her back to Ethiopia if I found out she'd been stolen," said Kelly.

Kelly doesn't believe her agency knowingly falsified the information. As with many cases of fraud or corruption in Ethiopia's adoption program, it seems that the story was changed at the local level, long before the adoption proceeded to the country's federal courts and oversight agencies. Mary's grandfather, who had often been her main caregiver, relinquished the child while her mother was working elsewhere in Ethiopia; something that was only possible because he and several witnessed claimed that the mother had died.

"I can't imagine the weight that was on her," Kelly said of Mary's recollection of her home in Ethiopia. "After I told her the paperwork said her mom was dead, she thought maybe she was dead and nobody told her. So it was huge for her to know she was right, that her mother was alive. I was lucky she remembered and was strong enough to stick with her story."

SEARCHING

This summer, I accompanied a young Ethiopian searcher I'll call Samuel on a birth family interview: a trek deep into the rural countryside of Ethiopia's Southern Nations, Nationalities, and People's Region (SNNPR), the province of origin for many Ethiopian children adopted to the West, to locate the family of a toddler-age girl adopted to Canada.

Starting in the southern town of Sodo, we took a 12-mile drive through rural roads that were so bad it took over an hour: first over deeply-potted dirt throughways, cutting across expanses of grazing land, then off-road until we arrived at a hamlet so small and remote it might have been impossible to find without a guide. But even this village -- a handful of houses and an HIV clinic -- was not our destination. We took a dirt path through the backcountry, but our Land Ranger got stuck in deep trenches of mud. A handful of local children emerged shyly from the bordering fields and led us, on foot, the last half mile up to a solitary mud-walled house surrounded by lush gardens and neatly fenced in with stripped tree branches.

When we arrived, only a toddler boy stood in the front yard, naked below the waist. But the spectacle of several travelers carrying tripod and camera quickly drew nearly 30 neighboring children and adults, who watched solemnly while Samuel framed shots of the exterior of the house. The birthmother Samuel sought to interview, a widow in her early 40s with seven other children still at home, was called from a neighbor's house to host her unexpected guests. She smilingly obliged without question when Samuel and his colleagues explained that they'd come to film for several hours at the request of her daughter's new adoptive parents. Sitting in a chair in the fields behind her house, her fingertips pressed together and her eyes cast down, she answered dozens of questions about her background, her remaining children, and the circumstances of her husband's death, which had prompted the adoption.


For several years, Samuel, a soft-spoken filmmaker from Addis Ababa in his mid-20s, has traveled deep into Ethiopia's countryside to locate the remaining parents, brothers, sisters, and neighbors of Ethiopian children adopted to the U.S. and Europe. For a moderate fee -- around $600, including travel and lodging expenses for a two or three person crew -- he would create a DVD of interviews with family members and a brief glimpse of the country the child came from. He started doing this work for a prominent U.S. adoption agency then later moved on to independent production, working from a script of 60 to 70 questions he'd compile with the adoptive family to ask of whatever closest relative or neighbor could be found.

But, in the past several years, it's become increasingly difficult to find a searcher in Ethiopia. Tasked with determining whether an adopted child is a "manufactured orphan," searchers have faced intense intimidation in Ethiopia as its adoption system boomed and then came under international scrutiny. It took months to find adoptive families willing to share the name or contact information for searchers they had used. The first several times I emailed or called Samuel, he responded with trepidation, confirming with me repeatedly that I was not associated with any adoption agencies working in Ethiopia and that I wouldn't pass on his name or information to any agencies.

Taxis and donkeys vie for space on a busy street in Sodo, a city in the Southern Nations Nationalities and People's Region, where many Ethiopian adoptees come from.


He had good reason to be cautious. In August 2010, Samuel was jailed for 41 days in the northern Ethiopian province of Tigray, which shares a hostile border with neighboring Eritrea. He had traveled to the region to film two birth family interviews, one of which Samuel says he did pro bono out of his respect for the family, which had adopted an HIV-positive child. When Samuel met the birth sister of one of the children whose story he was tracking, the local director of a U.S. adoption agency came along, and began accusing Samuel of giving the agency a bad name. (Out of fear of further repercussions, Samuel requested that the agency not be named.) Shortly thereafter, Samuel and his crew were arrested. While in jail, he was told that the arrest was made at the request of the agency, which had accused him of performing illegal adoptions and of filming the "bad side" of Ethiopia to sell to the Eritrean government. An employee of the agency was also arrested -- it's still not clear why -- as well as three of Samuel's friends and a translator.

Although his jailers treated him as a serious criminal, in time, with the help of U.S. adoptive families, Samuel's case reached the attention of the U.S. and federal Ethiopian governments. Families who had adopted through the agency raised thousands of dollars for bail and led a letter-writing campaign that spurred the Ethiopian ambassador to the U.S., at the consulate in Los Angeles, to get involved.

Lisa Veleff Day, a Portland, Maine, mother to two Ethiopian children, participated in the campaign. A number of families in Portland have adopted from Ethiopia, and several had turned to Samuel to help uncover their children's backgrounds -- often after they became suspicious of the stories their agencies had told them. Veleff Day did not hire Samuel -- she was able to find information about her children through a member of their birth family with ties to Portland -- but she had used the same agency that was behind his jailing and had come to doubt their ethics. During one of the last steps of her adoption -- an appointment with the U.S. embassy in Addis Ababa to secure a visa -- the agency's country representative coached her to say that her children's birth parents were dead. The representative threatened Veleff Day that the adoption would fall through if she did not.

Tuesday, December 20, 2011

Frankincense (እጣን) tree facing uncertain future in Ethiopia


The world may still have gold and myrrh, but it's quite possible that frankincense could become a thing of the past, given ecological pressures on the arid lands where it grows in Ethiopia.

The storied resin, known to millions as one of the three gifts of the Magi, the wise men who visited Jesus after his birth, is made from gum produced by the boswellia papyrifera tree. Its "bitter perfume" is used as incense in religious rituals in many cultures, as well as an ingredient in perfume and Chinese traditional medicine.
Dutch and Ethiopian researchers studying populations of the scraggly, scrub-like trees in northern Ethiopia found that as many as 7% of the trees are dying each year, and seedlings are not surviving into saplings.
Their paper in today's edition of the Journal of Applied Ecology finds that the Ethiopian trees that produce much of the world's frankincense are declining so dramatically that production could be halved over the next 15 years and the trees themselves could decline by 90% in the next 50 years
Frankincense has been harvested in the wild in the Middle East and the Horn of Africa since ancient times.
The frankincense carried by the three wise men probably came from that area but those trees are mostly gone, says Frans Bongers, a professor of tropical forest ecology and management at the University of Wageningen in Holland.
"There's still some in Somalia, but no one knows how much. The main production area in the world right now is Ethiopia," says Bongers, who has studied the trees for the past six years.
Specialists have long said frankincense trees aren't doing well, but the paper is the first hard data on them, and the outlook is not good.
Frankincense is harvested by making cuts in the tree bark during the dry season. A cut is made every two or three weeks, and the resin that emerges to heal it is collected.
How much frankincense is produced worldwide isn't clearly known. Bongers says Europe imports about 400 tons each year, and about half of that goes on to China for use in traditional medicine while the rest goes to churches and perfume makers.
Most of that comes from Ethiopia. A long-term government push to relocate people from the highlands to the lowlands, where the trees grow, is putting tremendous pressure on the ecosystem.
Additionally, a shift in harvesting from large, government-controlled companies to private collectives has increased the pressure to collect larger amounts of resin. The old contracts were for up to 40 years, Bongers says, which gave incentive to preserve the resource. The new contracts can be as short as two years, "so they get what they can get," he says.
Heavy tapping appears to weaken the trees, making them more prone to attacks by longhorn beetles. Up to 85% of fully grown trees that die are heavily infested with beetles, the researchers found.
No new trees are replacing them. The highlanders brought cattle, and seedlings don't survive to become saplings because cattle eat them and collectors burn the grasslands to make it easier to get to the trees, killing saplings as well, Bongers says.
An Arizona man is in a small way trying to stem this tide. Jason Eslamieh, originally from Iran, grows and sells all 19 boswellia species, including the frankincense-producing type, at his nursery in Tempe.
Seeds from the papyrifera subspecies, which makes frankincense, are notoriously difficult to germinate. Two to eight out of a hundred grow into a plant, says Eslamieh, who authored a book on the topic. He says they must have undergone a population bottleneck due to over-harvesting in the past, leaving them inbred and weak. He's trying to create hybrids that are more vigorous.
His nursery, Miniatree.com, sells more than 100,000 seeds a year as well as 1,000 papyrifera plants. A 4-inch seedling costs $55, and fully mature trees can sell for up to $1,000.
The trees grow readily in Southern California, Florida and parts of Arizona.
Once the trees are about 4 years old, they can be tapped for frankincense. "A small tree is enough for personal use," he says.
It's possible that climate change is affecting the trees. Bongers has a research project underway and hopes to have an answer within two years.
http://www.usatoday.com

Thousands of Ethiopian Migrants Stranded in Northern Yemen

Ethiopian young girls waiting to travel to Yemen in Bossaso, the commercial city of the semi-autonomous region of Puntland and the launching pad of the people trying to cross the Gulf of Aden to Yemen.

The International Organization for Migration says it is concerned and fearful about the fate of thousands of Ethiopian migrants stranded in deplorable conditions for many months in northern Yemen. Lisa Schlein reports for VOA from IOM headquarters in Geneva the organization says it has run out of funds to repatriate the migrants. 

For more than one year, the International Organization for Migration has been providing critical humanitarian assistance to thousands of Ethiopian migrants stranded in Yemen who want to return home. 

The agency so far, has managed to repatriate more than 6,000 migrants. Thousands more are waiting to return, but the International Organization for Migration says, except for a lucky few, it cannot help them because it has run out of money.

IOM spokeswoman Jemini Pandya says thanks to some emergency funding from Saudi Arabia and Japan, the agency will be able to charter three planes to help another group of migrants return home to Ethiopia soon. 

“We have had 1,000 migrants travel-ready for some time now, but until we received the stop-gap funding from Saudi Arabia and Japan, we have not been able to take them home," she said. "In the next few days and weeks, we will be able to help most of them through these three charter flights. Among them are unaccompanied minors and medical cases. And, these medical cases include migrants who have suffered torture at the hands of smugglers, mainly through gunshot wounds or broken limbs.” 

The International Organization for Migration is urgently appealing for $2.5 million to assist an additional 6,000 Ethiopian migrants to return home. 

In the past year, nearly 18,300 Ethiopian migrants have been registered in the northern Yemeni town of Haradh on the border with Saudi Arabia. Many were returned by Saudi Arabia because of their illegal status.

Every year, tens of thousands of desperate Ethiopians make the perilous journey across the Gulf of Aden to Yemen. They head toward Saudi Arabia in hopes of finding jobs in the Middle East.

Pandya says the vast majority of migrants are living in open, unprotected spaces in the town center without access to food, water, sanitation, shelter, or the means to earn money. She says the instability in Yemen has further marginalized the migrants.

“They have been made even more vulnerable by allegations that they have been recruited by opposing factions to fight," said Pandya. "Their exhausting ordeal, their exposure to the elements without adequate nutrition and sanitation and their exposure to violence means that many migrants are suffering from diseases and illnesses, from snake bites and are showing signs of mistreatment from smugglers and traffickers.  And these include severe burns, broken limbs, gunshot wounds and other physical and sexual assaults.” 

The International Organization for Migration reports at least 30 migrants in Haradh have died in the past month, although it believes that figure is probably higher. The agency says the situation is critical and will only get worse the longer the migrants remain stranded along the Yemeni-Saudi Arabian border. 

The organization is repeating its call to donors for more money so it can get the Ethiopian migrants home as soon as possible.
http://www.voanews.com

Monday, December 19, 2011

Thousands of Ethiopian AIDS patients risk their life by refusing medication in favour of "Holy Water"


Ian Woods, Sky correspondent
Thousands of Aids and HIV patients are risking their lives by refusing medication in favour of holy water, Sky News can reveal. The controversial treatment is offered by a church in Ethiopia which claims to have cured hundreds of believers. Sky News correspondent Ian Woods reports on the practice doctors in the country say is extremely dangerous.
"It was a scene which reminded me of the holocaust.
Naked men, women and children, some of them in chains to prevent them escaping, cower in front of the men in charge in a dimly-lit room in the church of St Mary on Mount Entoto.
These people fear death, but they believe that coming here will prolong their lives. It is more likely to have the opposite effect.
The church is 10,000ft above sea level, where the air is thin. Climbing this peak takes your breath away, and so does the view over the sprawling city of Addis Adaba below.
As we approached the church, we were told both boots and socks had to be removed. This is regarded as sacred ground, and everyone must go barefoot.
The church itself is more than 100 years old, a simple building painted in bright colours. It sits above a mountain stream, and the Ethiopian Orthodox Church believes the stream is holy water with the power to cure HIV/Aids.
Every day, thousands of people with the virus come here to be "baptised", though the act is performed without ceremony and in a way which seems brutal to outsiders.
Plastic jerry cans are filled with water from a pool, and passed along a human chain to priests dressed like deep sea fishermen. The bright yellow waterproofs protect them from the drenching they administer to their congregation.
They hurl the water over the mass of people kneeling in front of them who shriek and scream, either through devotion or the simple shock of the cold water hitting their naked flesh.
Some cried out for the demons to leave their body, while priests hit them with wooden crosses. Many of them clutched their babies while the water was is shaken from the plastic containers. It is an extraordinary sight.
Men and women are separated by a flimsy barrier. The men must be completely naked while the women are allowed to wear panties. They run from the room with their arms across their breasts trying to maintain their modesty.
Afterwards they get dressed and move into another room for two hours of prayers, sermons, ritual and testimonies from those who claim that the holy water has cured them. Some people have been coming here for years in search of a miracle.
Gete Taddese is 27, and has been attending the church since 2004. She has already lost her two year old child to HIV.
Gete knows she still has the virus, but prefers to come here rather than a clinic.
The church claims that more than a thousand people have been cured in the past two years. And yet the head priest Father Geberemedhen admitted to me that only the newly diagnosed are likely to be helped.
"People who come here just after they discover they are HIV positive, before their bodies are damaged, are easier to cure."
Whether or not such devotion has any positive effect, it is likely to cost some people their lives. "We don't allow patients to take medication if they want to receive holy water", he told me. That means they must stop taking the antiretrovirals which prevent the disease taking hold, and prolong the life of those who carry the HIV virus.
At Addis Adaba's leading hospital, Dr Amone Wodoson understands why Orthodox Christians may seek help from their church, but is angry at the suggestion that they must choose between religion and science.
"This is something deep rooted in our culture, but patients should not discontinue medication while receiving holy water. There is no adverse interaction between the two. It's absolutely wrong. It's really devastating. If a patient discontinues his medication abruptly the disease will progress faster and the patient will die sooner."
Senior church figures tried to deny that patients were told to stop taking drugs. Kessis Kefyalew Merahi is a scholarly figure, who says that both medicine and faith have a role to play in treating AIDS. He insists that the holy water is a proven cure.
"Some of the patients are okay. They still have the sign of the virus, but the virus has no power on their body and blood because it is controlled by the grace of Our Lady."
But ancient superstition is woven into the teachings of the Ethiopian Orthodox Church.
There is a long list of rules on who is allowed access to St Mary's Church. Among those banned -- women with wigs because "demons possess such women". Women who are menstruating are also forbidden, along with anyone who has had sex recently. Anyone owning up to such behaviour must wait on a nearby hillside, where priests will come to them and douse them with water.
Here too we found men chained together. Some are forced to submit to the ritual by their friends or relatives. But the vast majority attend willingly. The desperate and the devout, risking their lives in the hope of a miracle.

Sunday, December 18, 2011

“የኔታ” " Ye-inëta " is Aster Aweke's 2nd single released in December 2011, shortly after " Tizita "


" Ye-inëta " is Aster Aweke's 2nd single released in December 2011, shortly after " Tizita " was released (the first week of December 2011). This new production represents Aster's trademarked full of energy vibe which is sure to delight her long-time and new fans alike.