A British excavation has struck archaeological gold with a
discovery that may solve the mystery of where the Queen of Sheba of biblical
legend derived her fabled treasures.
Almost 3,000 years ago, the ruler of Sheba, which spanned
modern-day Ethiopia and Yemen, arrived in Jerusalem with vast quantities of
gold to give to King Solomon. Now an enormous ancient goldmine, together with
the ruins of a temple and the site of a battlefield, have been discovered in
her former territory.
Louise Schofield, an archaeologist and former British Museum
curator, who headed the excavation on the high Gheralta plateau in northern
Ethiopia, said: "One of the things I've always loved about archaeology is
the way it can tie up with legends and myths. The fact that we might have the
Queen of Sheba's mines is extraordinary."
An initial clue lay in a 20ft stone stele (or slab) carved
with a sun and crescent moon, the "calling card of the land of Sheba",
Schofield said. "I crawled beneath the stone – wary of a 9ft cobra I was
warned lives here – and came face to face with an inscription in Sabaean, the
language that the Queen of Sheba would have spoken."
On a mound nearby she found parts of columns and finely
carved stone channels from a buried temple that appears to be dedicated to the
moon god, the main deity of Sheba, an 8th century BC civilisation that lasted
1,000 years. It revealed a victory in a battle nearby, where Schofield
excavated ancient bones.
Although local people still pan for gold in the river, they
were unaware of the ancient mine. Its shaft is buried some 4ft down, in a hill
above which vultures swoop. An ancient human skull is embedded in the entrance
shaft, which bears Sabaean chiselling.
Sheba was a powerful incense-trading kingdom that prospered
through trade with Jerusalem and the Roman empire. The queen is immortalised in
Qur'an and the Bible, which describes her visit to Solomon "with a very
great retinue, with camels bearing spices, and very much gold and precious
stones ... Then she gave the king 120 talents of gold, and a very great
quantity of spices."
Although little is known about her, the queen's image
inspired medieval Christian mystical works in which she embodied divine wisdom,
as well as Turkish and Persian paintings, Handel's oratorio Solomon, and
Hollywood films. Her story is still told across Africa and Arabia, and the
Ethiopian tales are immortalised in the holy book the Kebra Nagast.
Hers is said to be one of the world's oldest love stories.
The Bible says she visited Solomon to test his wisdom by asking him several
riddles. Legend has it that he wooed her, and that descendants of their child,
Menelik – son of the wise – became the kings of Abyssinia.
Schofield will begin a full excavation Schofield said that
as she stood on the ancient site, in a rocky landscape of cacti and acacia
trees, it was easy to imagine the queen arriving on a camel, overseeing slaves
and elephants dragging rocks from the mine.
once she has the funds and hopes to establish the precise
size of the mine, whose entrance is blocked by boulders.
Tests by a gold prospector who alerted her to the mine show
that it is extensive, with a proper shaft and tunnel big enough to walk along.
Schofield was instrumental in setting up the multinational
rescue excavations at the Roman city of Zeugma on the Euphrates before it was
flooded for the Birecik dam. Her latest discovery was made during her
environmental development work in Ethiopia, an irrigation, farming and
eco-tourism project on behalf of the Tigray Trust, a charity she founded to
develop a sustainable lifestyle for 10,000 inhabitants around Maikado, where
people eke out a living from subsistence farming.
Sean Kingsley, archaeologist and author of God's Gold, said:
"Where Sheba dug her golden riches is one of the great stories of the Old
Testament. Timna in the Negev desert is falsely known as 'King Solomon's
Mines', but anything shinier has eluded us.
"The idea that the ruins of Sheba's empire will once
more bring life to the villages around Maikado is truly poetic and appropriate.
Making the past relevant to the present is exactly what archaeologists should
be doing. "
http://www.guardian.co.uk
http://www.guardian.co.uk
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