
Hailu Gebre Yohannes (better known as Gemoraw Nede Biltasor or simply Gemoraw) was born in 1935, in Addis Ababa, in a traditional Ethiopian home, at the very spot where the Organization of African Unity (OAU) building stands today. As a small boy, Hailu was given church education by his father Merigeta Gebre Yohannes, who had the ambition to see his son, young Hailu, become a priest. Some of the unique happenings include the following. In the Theological School, the vast majority of the teachers were following the Old Testament. But as a teenager Hailu opted to study modern education instructed in English at Menelik High school while at the same time offering church service, as a Deacon, at the Holy Trinity Church at Arat Kilo. It was at that time that Hailu began gaining fluency in Geez and Amharic and eventually became sharp and solid in them to the extent that he could write dictum filled with polemic interpretations; and even converse secretive matters in Geez with priests and literate monks.
Upon completion of his learning at Menelik High School, Hailu joined the Trinity Collage of Theology at the Addis Ababa University where his search for and query about the mysticism of life, nature and the natural milieu began to gain momentum. To quench his youth dreams about life, Hailu focused his curiosity on and attempted to examine about creation and the inter-links lying between humanity and her ever-existing surroundings. He pondered more about life and death as well as life after death. Eventually, just instinctively and intuitively, Hailu got seriously immersed into the philosophy of life and death. Indeed, and very truly indeed, the major question that stroked his mind was - Why is life so much full of the art of making life itself and that of causing the horror of death? Thus, to Hailu, life is surrounded by lots of potential causes for an actual death. Likewise, death is surrounded by lots of creatures, each carrying a momentary life, which will be dispossessed by it at any time. Principally, death gives the resurrection of life and life gives the rebirth of death. Thus, one lives momentarily to die and one dies in due time and space to give more room for the predecessors' future life. In short, Hailu realized that all the time somewhere, somehow, while someone’s life goes away at that very moment, somehow, somewhere, the making of life goes on. In Hailu’s own words: "life goes and life goes on".